Monday, October 31, 2011

Divya Ram Katha : Part - 8

Continued . . . . (Vashishtha)

Once Maharishi Vashishtha Muni Maharaj was there, present at his place (Asan), he told her wife Arundhati after just 12 years after marriage. When they both passed 12 years after marriage, and they attained the designation ‘Brahma’ , by studying divine knowledge, then mata Arundhati told him at night, “Prabhu! Pitar Yag ( A yajna for the fulfillment of desire of a son) too must be performed because it is very necessary.” Maharishi Vashistha muni told, “May your desire be fulfilled. As you need this pitar yag, you may perform. We must do it now because we both had been doing the penance for 15 years.” He told , “Devi! May your desire be fulfilled.” When they both performed Pitar Yag, a baby started to come an existence in the womb of mata Arundhati. After some period, Arundhati gave birth to a son. After, the baby is born, Vashishtha said to Mata Arundhati, “Devi! Our Pitar Yag is finished now. Let us make ourself God now. How shall we become gods(givers, divine soul)? We should think upon it.

Mother Arundhati said, “Bhagwan! We will become god definitely.” What a high feeling it is! What a great determination of a couple it is! They both became determinative and they both were educating the child. They are educating their son for being a god like. They themselves are moving high in their actions and thoughts for being gods. On full moon day, they used to drink ‘Somras’ by the rays of the moon with the help of Yoga. Mother Arundhati determined to go to Aruni-planet and Vashishtha to Vashishtha-planet. When that time period comes to my(Shringi rishi) memory, my heart becomes full with pleasure. What a great aim of meditation (sadhna) that was. They did not drink milk for 12 years. They used to take five-things (leave, stem material, fruit or flower, root and bark) of banyan tree, ‘Jar’, ‘Shami’ and ‘Palash’ trees. After collecting several medicines ( of Ayurved), they took medicines named as ‘Nakshatra’. When 12 years passed with the same actions, their brain (decision making powers) became pious and pure. They both wrote books after being great sages. They both reached to a height in a different learnings (Vidyas). Reached themselves to several planets and stars. When they used to see a particular planet, another one used to see after that one. When they knew about second planet, the third galaxy came to their sight. When one is covered the other galaxy came to their sight. They saw a lot of galaxies. Because of their penance, they made their vital energy uplifted and ate ayurvedic medicines regularly. Maharaj Indra (here the reference is related to Supreme Power) gave them Kamdhenu, they used to take its milk. State of mind (thinking capacity) became uplifted with the help of pranas (life winds).

Vashishtha Muni Maharaj is called divine sage. After giving birth to two sons, he told his wife Arundhati, “We have to give birtth to only three children.” So in his life, Arundhati and Vashishtha indulged in sexual intercourse only for three times and even three sons were born. After that he attained celibacy and was called ‘Suparjanya Brahmchari’. This type of observer of chastity (Brahmachari) is called Indra. To them divine sage was called.

Sages! Maharaj Vashishtha had told, “A mother must make her child holy, according to the teachings of Vedas. Daughters or sons who take birth from her womb, must be made pious. She must enter those feelings to their sub conscience, so that their life may become full of light of knowledge like Sun.

Mother Arundhati and Vashishtha Muni Maharaj, when did penance in dense forests, full of wild animals, then they used to take juice of plants. They knew about the properties of plants. They used those plants and at evening, they used to take fresh air, so that, the life wind of the body may strengthen and their penance took place with greatness.

Sense of designation is so, that, when a prudent is selected after examining, he must be known to rita-sata (Properties of God – True Rules of Nature), he should not have anger even in his mind (thinking); at that time he is called divine sage. To whom a person may say, that he is a brahmvetta. He is honored and acceptable by all wise and Brahmins. Similarly, being full of Vedic knowledge of all four Vedas and having known to all methods of actions and construction which are defined in Vedas; because of the property of construction, the designation ‘Brahma’ is given.

I have well memory of that period, In our vaidic literature, Vashishtha is a designation. His wife was called Arundhati. All the kings in RaghuVansa, like Sagar and Harshchandra and others like Bhagirath etc., they all have their Rajpurohit named as Vashishtha. This is also a custom here in Aryavarta (At present, India), which was continued since the time of Manu Mahara and Vashishtha was called that Rishi who is divine sage. Who liked peace, who is without the state of mind – proud and insult. Such as the Supreme Power (Param Pita Parmatma, Par Brahma) does not have proud-insults because he has no body. So he does not have the knowledge of insult or proud. Similarly, those divine sages do not know proud and insults and remained same in both the states. Until they became without insult-proud, Rishis did not gave them this designation. So Vashishtha Muni used to be, without insuts and proudy feelings means they used to be same in both conditions.

To be continued . . . .

Next: Maharishi Bharadwaj

Anubhav Sharma

Sunday, October 30, 2011

Divya Ram Katha : Part - 7

. . . . Continued (Vashishtha)

Maharishi Vashishtha used to give teachings, on different occasions to Raja Dashrath and used to say, “O Rajan! At present, culture of your kingdom must remain the same and it may happen only when every organ as well as heart of you will be filled with high vedic culture.” Sages! After taking Vanprasth Ashram, Maharaj Raghu educated his son, Aj, with the experience of nation that he had. Son of Aj was Dashrath, he educated Dashrath. Maharishi Vashishtha too gave that education to the kings. At present, brahmins, wise and philosophers must say to the ruler (ruling parties), who are doing misconduct, “ This culture is not of any positive influence and of no use, make the foundation of Vaidic Culture as well as customs of Rishis that is valuable and for the sake of our nation because the people can make themselves high (uplifted)  under such feelings.”
Where the purohits like Vashishtha were found and used to make the customs and dynasty holy, used to enforce those feelings to the kings, by which kingdoms were made sublime, by which the whole nation performed yajnas (or selfless actions for the sake of others), by which the nation won their enemies. O God! Make this place like that and send the persons like Vashishtha here and if a king (ruler or the head of ruling party)  is found, he must be like Lord Shiva, Lord Vishnu, Lord Rama or Dashratha and if any Brahmin takes birth, he must be like Vashishtha and Vishvamitra etc.

Kamdhenu Gau(A cow that fulfills all desires):

Maharishis have told, “Maharaja Indra has kamdhenu Gau (A cow that fulfills all the desires) in Indra Lok (place, where Indra reigns).” When Vashishtha Muni Maharaj and Arundhati both prayed for it, Indra gave that cow to them. We should think about what type of Kamdhenu, is there in Indra Lok? We are not able to understand the secret words of Vedas in modern times. When a person comes to the world, he comes to get that Kamdhenu Gau, by which the human life is blessed. Sages! What is Kamdhenu? This Saraswati (Learning, Vaidic Education) is itself Kamdhenu. Kamdhenu is the name of Gayatri (Gayatri is that vaidic hymn which is recited, means all hymns of Vedas are Gayatri) itself. When, having reached to this world, a human being bears the liquid of immortality, he drinks the milk of that Gayatri, only then he is blessed in real. When crores ( ten millions) of Gayatri are recited, he gets that immortal flow in it. Similarly Maharaj Vashishtha and Arundhati had a great Kamdhenu, whatever thing they needed, used to get from her. The same desire was fulfilled at once. The gods that live in the nation of Raja Indra, eat the materials received from Kamdhenu and make their life sweet and after making their life high, they reach to immortal planets.
On the door of Maharishi Vashishtha, there was Kamdhenu Gau, whose milk he used to drink. Meaning of Kamdhenu is, that fulfills all the desires. What type of cow it was? Cow is the name of Learning, cow is name of an animal too. But that particular cow, he got from Indra by Devotion and by being near to god Indra (Supreme Power), he received a cow that fulfilled all desires of his mind (man, thinking power of brain). That learning is called ‘Learning of Yoga’. This is Kamdhenu. In ancient time, when Shringi Rishi used to say to Vashishtha, “Maharaj! Let me explain about Kamdhenu.” Then he answered that, “Kamdhenu is received from Indra, it is the property of gods, gods use to take its milk. The gods receive the Kamdhenu from the door of Indra.” Maharishi Vashishtha had not told a lie for ninety four years. Maharishi Vashishtha used to meditate (think deeply and systematically) about supreme power. When he was about to get the designation of Vashishtha, then he let not become away every bead of his breath from the thread of ‘ohm’ for 12 years. It was the practice of 12 years, he became divine sage. Vishwamitra, being maintained vaidic verses with him, having left his kingdom, tried to thread a needle of ‘ohm’ to his life wind (prana). Entered his mind (thinking power) into pranas, as a result, he became a sage. He became a sage that is why Vashistha said, “O Devi! This light of moon is a little one. This light is nothing before the penance of Vishwamitra. Maharishi Vishvamitra has done too much penance, that if a thousands of moons give light together, will not be able to cover his penance.” Vishwamitra was a sage but he lacked the politeness. There is god (supreme power, par brahm, param atma) in politeness. There is gods (givers) in politeness. Politeness is even the divine duty of human being. When he deserved politness, he became Brahmarishi.

To be continued. . . .

Anubhav Sharma

Friday, October 28, 2011

Divya Ram Katha : Part - 6


Distributor of Designations – Vashishtha

Maharishi Vishwamitra had a feeling in his mind, now I should become brahmarishi. But until, Vashishtha tell him brahmarishi, no one could say him brahmarishi. He came to the cottage of Guru Vashishtha, with their war weapons with him fixed in his attire of a King, his life was of a penance(hermit). But Vashishtha did not call him Brahmarishi, he called him Rajarishi (Rishi-king, prosperous rishi). So he killed all his sons. After that when next day he reached there, he again called him Rajarishi. Now, at this, Vishwamitra determined – “This Brahmin is in proud, I shall kill him.” At night, he stayed there silently without informing anybody else, at the ashram of guru Vashishtha.

That day was a full moon day. Arundhati, wife of Vashishtha, said, “Bhagwan! What a marvelous light the moon giving. No other thing can give such a great light. It is very peaceful enlighter.” Vashishtha Muni said, “O Devi! This light is a little one. Maharaj Vishwamitra has done too much penance, that if a lot of moons give light all together, will not be able to stand in front of him.”  Arundhati said, “Prabhu! He has taken life of all of your sons yet you do not call him brahmarishi that is why he is continued to hurt you. Why do not you praise him in front of his face?” He told, “Devi! What should I do? When he comes here, he comes with such a design that it becomes necessary to say him Rajarishi. He could not have politeness within his heart till now.” Vashishtha further said, “When a person do penance and politeness does not make a place in his heart, the attire is not according to that, we must not give him that one designation. Dignity or status is lost by this act. Sons of mine are lost in this world, but others may take birth. But after the loss of dignity, that can not be made again. Devi! Existence of Dignity is quite necessary today. Whether other sons may not take birth but sentence of lie, will become the cause of my fall and ruin.” When guru Vashishtha told so, heart of Vishwamitra became polite and calm with its influence and he told,” What a great god he is!” Leaving all his weapons away from his body, he bowed his head in the feet of Vashishtha and said, “Prabhu! Pardon me. I am an accused. For I  have killed all of your sons.” He told,” It does not make any difference, they might have become dead, and you would have to come to politeness. But I must not have to speak words of lies.” When a soul has the food of knowledge, then remains prudent(discrete) and he can establish broadness in the world.
Description of Vashistha muni is found at the time of Svayambhu Manu too. Son of Swayambhu Manu, Ikshwaku performed a Putreshti Yaga( A yajna for the wish of a great son). That yajna was performed by Mr. Vashishtha. He was choosen as brahma(main pandit) of that yajna. This custom remained since those ancient times. Now Treta yuga started. There in Raghuvansha, Vashishtha is called the most learned pandit. There ruled 7500 kings in the dynasty of Bhagwan Manu. Name of son of Manu was Ikshvaku. Name of Ikshwaku Manu’s son was Chandaketu Manu. Name of Chandraketu Manu’s son was Renketu Manu. In fact, 7500 kings of his dynasty, ruled here on the whole earth and tried to control the peoples everwhere besides being disciplined themselves. Where Vashishtha was there who made the Putreshti Yag performed, he was there at the time of Gyanshruti and further in Raghuvansha and Suryavansha, he was called purohit. A purohit of a king is that one, who had made his life deciplined and had made one himself with the par brahma.
It is considered, all the kings who ruled Ayodhya, had their Rajpurohit named as Vashishtha. I have got the occasions to study the lives of many Vashishthas. First Vashishtha who was elected, had the name Renvrittika Muni. He was called Renvrittika Vashishtha. And second Vashishtha, that was elected was Somni Vashishtha. So, in this dynasty, Vashishtha was a designation.
Sermons of Brahma-Vaad(Divine knowledge) was given to the selectable Vashishtha. Once, meeting of rishis was gathered to the place of Maharishi Somketu. In this gathering, Maharishi Dadheechi, Shwetketu etc. rishis were present. Swangaketu muni maharaj was to be made Vashishtha. To him the authority of Brahma(main pandit of great yajnas) was to be given. ‘Brahm vyapak prave asti’, because divine sages pronounce this to whom authority of all rishis was to be given.  Because they used to be too much determined and courageous that his sons might be dead, his wife might be dead, his cottage might be destroyed, but he could not be declined from his moral. Their subconscious could not be destroyed. So, this type of Brahmarishi could get the authority to give divine sermons. Thoughts of this type of rishi who used to be full of penance, said to be for the sake of all persons for region.
Father of maharishi Vashishtha, was called Suniti, ‘Sunetam Bhavam’ rishi. Once he was sitting on his specific regular place(Asan). He, Bhavam rishi, told her wife, “O Devi! Come, it is our desire, let us study, let us think about supreme power and ‘Yagam’ , let us make our life full of yajnas.” They both accepted these sentences theirself. It is remembered me till now that they both started penance for a long time. (Actually these sermons are the sayings of Shringi rishi himself, in trance who took birth in year 1942 in India. He used to give sermons for approximately one hour a day with recitation of vaidic hymns for 10 minutes in its beginning since his very childhood. This has been a great example of rebirth. This matter will be discussed later) Look, O sages! After some period their heart felt this sentence, “Devi! We want to perform Putreshti Yag.” She told, “It is very sweet O dear sir! But we live in a dense forest. We do our penance here. We have the thirst to be near with our soul and the supreme soul. In between it, you want to perform Putreshti yag? Why not? Your welcome then. It is too our duty.”
Look sages! Both of them together while wandering, reached to the place of king Ashwetu. Welcoming both of them, king Ashwetu left his own living place(seat) and after that he said, “Tell be o respectable sir! How have you got here please? If I were informed before, I would have brought you with conveyance. Rishi told, “No matter o king! We too are living a life of penance, we are doing penance. We have a desire to perform Putreshti yag. But, look o king! The region is not in the influence of Tamogun(ignorance, the influence of mind that thinks about construction and demolishion). Vedas say, the hymns of Vedas say, if you perform Putreshti yag, there should be darkness, no ray of the sun should be seen anywhere at that place or, any ray of Sun should not reach that place. And gods should be present there but ‘Andhakaram Bhutam Brahmane Lokam’. When he told it, he asked, “O rshivar! What do you want then?” He said, “Make a place built for us.” He made a place constructed in his own garden. After that, all the things of prosperity, for eating etc. were collected there. After that they performed Putreshti Yag. After that Putreshti yag, Vashishtha was born. Maharishi Vashistha Muni Maharaj got education from both of them and they dictated him divine knowledge. Once his wife told, “Bhagwan! Now putreshti yag has been performed. We should leave this kingdom now. Because the food of a kingdom has Rajogun-Tamogun(disciplinery behavior on outer world, anger, ignorance etc.) In future, our son might become Ignorant(tamoguni). He should be Satoguni(full of divine knowledge). He must not be full of tamogun-rajogun.” Rishi accepted these words by heart and said, “Let us move.”
They have educated him to make divine. That attainer of celibacy, made his life full of penance. Life of Maharishi Vashishtha was full of penance. Greatness was seen in his life, he ‘Brahmah Vach Pravah’. In Raghuvansh, from the time of Maharaj Sagar, this national designation came in existence. Who used to do penance like him(Vashishtha), was made Vashishtha Muni. Who used to be without insult, honor and proud, got Brahm designation. And that Vashishtha designation was taken by whom, would be divine and brahmnishtha(considered one, with eternal spirit).

To be continued . . . .

Anubhav Sharma

Thursday, October 27, 2011

Divya Ram Katha : Part - 5

True fact for the sacrifice of body by Sati in Yajna of Daksha:

Mahananad Ji: Adorable Sir! It is heard by me that Sati, wife of Shiva left last her breath there. Did it happen?
Shringi Rishi: It may happen but I don’t know anything about that she had done suicide.
Mahanand Ji: Sir! I have heard it that when Sati reached to Daksha’s yajna without the permission of her husband and did not view worship for Lord Shiva, she took sucide with her body thrown in the flame of yajna. Till how much extent it is correct?
Shringi Rishi: Beta! That yug was not of wicked. These incidents happens at the time of mischievous persons. Actually we have many synonyms for Shiva. Because the god (supreme power) too have this name Shiva. Name of king is too Shiva. When Sati, daughter of a king went to that king, then there should be no need to worship his husband( a king, Shiva). At that place the context may be related to conqueror. No context for worshipping a king. Does it not happen that a king performs Ashwamedh Yagya? Then, make him conquer with the help of knowledge or inviting him by heart well or by fighting with him and then become conqueror. After being won, he has authority to perform that yajna. Because the peoples that lives in the reign of the king, the whole prosperity of animals – both may have the peace, the king performs yajna for that purpose.
Mahanand Ji: O sir! Should we accept their thoughts a lie then?
Shringi Rishi: Dear son! I am not telling that you should speak lies but generally it did not happen according to my sight that she sacrificed herself in that yajna. This context of sacrificing body in yajna is not acceptable because it is called violence and after reaching to any body’s yajna, to give up her body is not an intellectual behavior, after moving to insult. So according to me this incident is not acceptable. But these are acceptable sentences that Shiva ordered her not to go to Maharaja Daksha. She disobeyed him and told that she would definitely go because he was her father. He advised her not to enter any body else’s house without invitation. When Shiva said it, she did not accept it and she moved to her father’s palace and saw the whole yajna. No context related to god’s(deity’s) worship was considered then because gods are not kings. Gods are those who gives. Such as, who are wise may be called gods. All our ancestors, Yogis, Saints, Philosophers and scientists are gods. Because they are saver of celibacy. Non living gods are – Sun, Moon etc. These are called gods, but here no context related to whrshipping these gods. As Shiva is name of supreme power (parmatma, par brahm), he too is a god. But definition of god is that who ( or which) praise our properties with widespread (general) thinkings, all those are called gods. But this is the narration of wickeds that a goddess ends that yajna. This is not found in any practice or method or literature of my times. Only this is found that she reached to Himachal, she was his daughter she got respect at that yajna too but, because, about Shiva, nothing was asked that is why she felt her insulted. With that insult she returned to her Ashram. It comes in the literature. But it is not found  that she sacrificed herself to yajna because of that insult. As you say that Shiva took her and moved on the whole earth everywhere, it is not so. This is the work of mischievous persons not of scholars and great persons.
Mahanand Ji: So o guruji! In modern age, this incident is considered so, at some places that at what places she entered in fire, organs of Devi(Goddess) moved away and the worship of her is accustomed at that place for it in modern times, is not correct?
Shringi Rishi: Let it be O son! But it is not so because goddess(Devi) is the name of nature. What nature a person has, that atmosphere is made there. And the methods of teachers according to it. Similar methods of adoration start there. And if the method has no blind faith(Custom), that worshipping method becomes ‘the True’. But if blind faith(custom) comes to that method, it is harmful to the whole world.

To be continued . . . .

Next : Rishi Vashishtha

Anubhav Sharma

Tuesday, October 25, 2011

Divya Ram Katha : Part - 4

Lord Shiva in Treta Yuga

Shiva, the king of Himalayas, has been the king in Treta Yuga too. The emperor Ravana studied a lot of learnings from him. Shiva is that person who is a scientist. Shiva and Parvati has been continued to be in fancy and moved in contemplation at that time of their life in dense forests. The way of being in fancy and contemplation of them was peculiar. Their fancy and contemplation has been very logical.

Shiva Shankar

Shankar is the name of the god(par brahm, parmatma, supreme power that rules the whole universe and it is single and omnipotent, omniscient and omnipresent). One who bears the world and this Ganga, is called Shiva. Shiv is name of King too. Shiv is name of Sun too and it is name of parmatma too. The god (supreme power) is called Shiva, who holds these Gangas. Shiva is a name of mountains too, because this word – ‘shiva’ is made from different dhatus(Sanskrit fundamental words, forms of which are used in the written language generally as Veda word is made from fundamental word Vid. Meaning of Vid is ‘to know’). Here name of Parvati is also Shiv.
There was Shiv Maharaja who had a peculiar mastery on non-violence (Ahimsa Parmo Dharmah). Every violent beast or insect used to touch his feet. What is his third eye? That uplifting position, the place of sacrifice (yagya shala), and with the uplifted pace of vital energy (brahmcharya, celibacy), when he moves and with that upliftedness he attains ‘Dyaulok' (source of energy of the Sun), at that time a beautiful splendour takes place and be seen. That teacher, that celibacy attained person, that rishi gets the high pace and uses to attain divinity and illumination and greatness in this world.


Yajna of Daksha and Sati

There a yajna was performed at the place of Daksha in ancient time. In the heart of king Daksha, a desire arose that his kingdom must become lovely and beautiful. But at that time the reference of worshipping was concerned, when it was being thought – we should make Rajogun (feeling of prosperity and rule), Tamogun(Ignorance) and Satogun(Illumination) feelings, common. After that with that feeling with the help of these three gods(god is that person or thing that gives something) the alter of triangular shape was imagined and described according to Vedas. The triangular alter was constructed and the yajna was performed. When the yajna was being performed, Brahma(Main Brahmin of Yajna who knows All four Vedas throughly) recited with his voice. He himself performed the work of recitation(Udgata, second Brahmin of Yajna who knows Sama Veda thoroughly). When, after taking the place of Brahma, he started recitation and yajna was taking place, peace started coming to the place with this act.

To be continued . . . .

Next :about  the true fact related to the sacrifice of body of herself by Sati

Anubhav Sharma

Divya Ram Katha : Part - 3

Once, the great king Shiva danced in his own classical orders (tandav nritya). When goddess Parvati and Maharaj Shiva both danced, different sweet sounds remain produced. This thought existed in ancient times. Different vaidic hymns comes in vedas related to Shiva. 'Shivah sundaram bravhe kritavah pravaham Brahe'. This Shiv has existance in vaidic literature with a lot of synonyms. Shiv is a name of a king. Shiv is too name of the supreme power means om(param pita, par brahm). Shiv is a person too that has mastered vital energy. Whose determination is firm. Whose determination is great, is called shiv. In our vaidic literature, different synonyms are described for Shiv. Sun is also called Shiv who gives light. Now the context is related to a king how he is called Shiv.
In our vaidic literature where Shiv is described, where the students (observer of celibacy) are taken oath - shiv sankalp(firm divine determination) and the tachers say "O brahmcharis! you must be a person of shiv determination." The thought is that which type of determination is of Shiv, the shiv is called to have divine determination. In this world different conversations are made but the main thought is that Shiv is the name of a king. And that king is called Shiva, who is the king of Himalayas. He is great, he is super. Similarly when a king makes his peoples of firm devine determination and says "O people! let us become of firm determination." The people must be of too high thoughts as to whom we may call "Kailash" and then we may sing that Shiv is a king and whose peoples have a flame of greatness continuously lighten. As Himalayas are high, we can compare a higher thinking person to Himalaya.
So the thought is continued to come us that the king where the people are high thinkers and have a flame of high thinking, is called Shiva. Those people must be, like Himalayas, higher in their thoughts for he moves high because of it.
Here, in literature, where a king gets designation of Shiv, the god(supreme power) is also called with this name. He must lead the peole and must have mastered vaidic hymns and where every people has the flame of high feelings. The person who is leader of them is called Shiva. Here, in our literature Shiva is called firm devine determinative.

to be continued . . . .
Next: Shiva in Treta Yug

Anubhav Sharma

Monday, October 24, 2011

Divya Ram Katha : Part - 2

Vishnu is called that king whose four arms are decorated with four different things- Lotus, Club, Ring, Conch-shell. A king who has lotus (character) in his kingdom; club at second for devils; ring at third through which he spread his culture. Related to conch-shell voice, a great aspect is considered. As this conch-shell voice is considered – when we invent the sound then the sound is echoed itself. As when a reciter, the pandit(scholar) of Vedas recites with sweetness then he recites first with Jata-reading, Mala (circular) reading, Vishang, Uddatt and then with anuddatt readings. In a kingdom of a king, Jata reading and mala reading of vedic hymns is recited. The prudents of a kingdom(country), devote themselves for the recitation. Prudent is called that person who devote himself for knowledge and actions and whose sayings and actions both are similar. A thought arises here – the prudents are called those who uplifted them from Tamogun(ignorance) and Rajogun(prosperity). A person who is uplifted and moves beyond Satogun(True knowledge) is called Yogi. That person is prudent (viveki). A king must have the knowledge, he should be prudent. If a king has affection for his sons and has not so much affection for his peoples of country then he must not be heir of the country. Here king means ruler. In a democracy system a prime minister or president are just like a king. When a judge (king) gives justice in his court and there is his own son at one place and at another is from the common people, and he gives the correct judgement, then that judgement is the judgement of god(supreme Power) himself. That correct judgement makes him a god(Deity) and he then becomes prudent in real and wise with knowledge.

Five things Kaam(Sensuousness), Krodh(Anger), Lobh(greed), Moh(Affection, love) and Ahankaar(Self conceit) are five mouths of the SheshNaag (Snake). Vishnu is that soul, scholar who controls and has victory on all these four that is why Vishnu is shown to sit on the snake of five mouths.

To be continued . . . .

Anubhav Sharma

Divya Ram Katha - Part 1


(Divya Ram Katha)
Designations in ancient times
(Introduction to ancient Gods and Rishis)

It comes under Vaidic Literature that this world is decorated with designations – ‘Brahmane Vrittam Devatvam Brahmah Upadhyastute’. As, Indra is a designation; Shiv is also a designation; Brahma too is a designation and Vishnu is also a designation. And in Rishis, Vashishtha, Jamadagni and Atri all are designations.
Here, when Rishis start writing something, the voice is called Atri. This name is decorated with a designation. That person is called Atri, who uses his voice a lot and with that principle he recites the sentences or moves to the deep oceans of the supreme power and himself become an ocean and then recites with his voice, then he is called ‘Atri’. ‘Vishvamitra’ is also a designation here, in vaidic literature. ‘Dadhichi’ too is a designation. Dadhichi has a lot of synonyms(meanings) here in this literature. The designations that comes under vaidic literature, when we accept them on the basis of their properties or we search for their properties, then these designations move to our thought peculiarly.
Here the ‘Indra’ is found, who performs one hundred and one sacrifices named as Ashwamedh Yagya, is made ‘Indra’. As a custom of our vaidic culture, why he gets that designation? For, Indra is called that person, who wins all the kings with his knowledge, greatness, braveness and novelty.
With the help of knowledge, learnings, machines, fighting or with any other means, when he made triumph on them, he gets the authority to perform ‘Ashwamedh Yagya’. When he performs 101 Ashwamedh Yajnas, he gets the degree of ‘Indra’.

to be continued . . . .

Anubhav Sharma

Saturday, October 22, 2011


It is said that Sacrifice(Yajna) is the supermost action of the world. We should accept Ashtanga Yoga to improve the condition of the world with that of ourselves. To save our country and the whole environment we should perform yajna too with the 'Gaughrit' .Actually Gaughrit has a metal 'Gold' within it, it is the miracle of God or you may say of nature; and of our Gau Mata. It is necessary to save our country with this only action i.e. Yajna.
I want to move your attention to Rama and Krishna, they are not forgettable till the end of this world. They were so great a person that the world call them 'Bhagwan' or Lord. But actually they were not The Supreme Power, The God, The Par Brahm. The supreme power is quite different. One more fact about Lord Krishna Ji that he married with his only wife Rukmini at the age of 32 years and after that he took the oath of Brihmcharya for 12 more years and then they both gave birth to 'Pradyumn' like son. At that time age of his body was more than 48 years. This is fact.
Both of these used to do Yajna with Gaughrit. That's why they got the fame in every field. You should know that they both were scientists. At that time science was quite developed. It was at the higer level than it is found now, in modern age. Quite unbelievable but true.
I too use to get inspirations from God with this behavior of doing Yajna and Yoga at the time of meditation. And in fact I am a truth speaker. I myself believe that this is true and I have proof for it. Meet me if anybody else has any doubt.

See u in next Post

Anubhav Sharma